Showing posts with label Farooq Rajpar. Show all posts
Showing posts with label Farooq Rajpar. Show all posts

Monday, October 19, 2015

Lala Rehman Samoon Interview by Farooq Rajpar

Interview by Farooq Rajpar




Lala Rehman from Hyderabad is a journalist who devoted his life to journalism, he worked in various newspapers and TV channels. He was founding member of KTN and became editor of various newspapers.

Q: How was Journalism when you started your career?
Ans-: Pro people’s journalism started in late 80’s its first newspapers were “Awami Awaz, Kaawish and Jago” I started my career as a proof reader, I have worked as political activist in “Democratic Student Federation” that’s why it was easy for me to work in Newspaper because I used to make press release, pamphlets for party. There was only way that was journalism because I have to support myself and my family, financially I was not well to do. In that era journalism was very congested and journalists worked in traditional way don’t write about police, feudal. State and politician were not criticized in that era people’s problems were not highlighted because journalist were afraid of feudal and technocrats. If public had problems which newspapers should highlight but they didn’t, if you see if employees are not paid salary they protest and call sit-ins. That’s the difference between these two eras.

Q: According to you how much importance is given to Sindhi media as compare to Urdu and English media?
Ans: in early times, federal institutions don’t notice Sindhi media but as Sindhi media has emerged now it has its role in society. Currently Sindhi media has forwarded Sindh’s case and Sindh’s provincial interest in a way that federal government had to notice. In other provinces Sindhi media’s circulation is nothing but it has important role in Sindh and it raises Sindh’s issues so it has importance in Sindh and is important mode of communication for Sindhi people. Through Sindhi media Government notice Sindhi people’s mentality, behavior and nature before taking any step what would be the reaction of people. Before only “Ibrat Newspaper” was known to everyone but now almost all Sindhi newspapers are known and has a good circulation

Q: When you were Press Club president what you did for young journalists?
Ans-: When we were political workers and started our journalism youngsters had negligible access to press club, so I was aware about all those restrictions and I have always encouraged youth to get jobs and teach them to get them access to newspapers. There wasn’t any quite good platform but we inspire them to work and seek a good career in journalism. We give them guidelines so that they could survive.

Q: Define upheavals of Journalism in your career?
Ans: I started my career as proof reader then sub editor and reporter then news editor I was founding member of KTN channel. In the beginning on KTN news two talk shows were broadcasted in one I was Anchor and in other Ali Qazi. I have gone through almost all stages and upheavals are part of one’s career first when you start your career you have to face many problems at different stages and without these tough condition one can’t get a well reputed post.

Q: What is role of Sindhi journalism in our society?
Ans: Everything has two sides negative and positive now here we will check out as whole that which side influences more in society. Sindhi media’s positive side is more influencing, Sindhi media owns its people and raise their issues especially of rural areas where no other channel reaches but Sindhi newspapers are playing their vital role and aware them about their social, tribal and national issues.

Q: which works better for society Electronic media or Print media?
Ans: One needs to be literate if he/she wants to read newspaper in our society literacy rate is very low, and electronic media doesn’t reach many areas, if we make a conclusion that which media works better the answer is both are doing good, but the question is which influences more electronic media is person to person and is easy even for illiterate people to understand the news story or information which these channels are transmitting. Currently electronic media effects more than print media.

Q: What is the reason behind Pakistan is one of the most dangerous country for journalists?
Ans: It has many reasons, law and enforcements are negligible what happens because of this ethnic groups, land grabbers and sectarian groups raised, and here politics is obeyed to feudal and capitalists. It’s clear that when a journalist sees cruelty, atrocity in society he will obviously report it here these peoples interest are crushed. So when they are afraid of truth so they harm journalist and threatens them. In this scenario state and non-state institutions are involved. Here journalist are martyred by state institutions, religious parties, political leaders all of them had victimized journalist only because of their personal interest. In any state where you will make barriers for justice education development and journalism results will be dangerous for that society. If judge is not safe then how he will give right decision, if journalist are not safe then how they will report/ write on social evils. So that’s why I want to say that journalism can’t be limited.

Q: what is future of Sindhi journalism?
Ans: Sindhi journalisms future is bright, media of Pakistan is still crippling there are still many things happening channels and should be discussed publically whether they should do or not. So we should learn from our mistakes. Sindhi channels have evolved a lot and because of Sindhi media Sindhis have protected their language.

Q: Why the field of journalism is ignored?
Ans-It’s because of society and as well as journalists, those journalist who use journalism to take bribes to hide stories or to threaten and tease peoples. So that’s why he is considered as unlawful and blackmailer. Here in our institutions they don’t see journalist’s proper training and character because if they consider all these things then they will have pay them high wages. And those who are trained and have well character are ignored. Here journalist are said to get advertisments, and here ads are given by capitalist and politicians when journalists take ads then how they will write against those crimes which are committed by these peoples. And other reason is that their salary is very low here peoples work for their survival.

This practical work was carried under supervision of Sir Sohail Sangi

Monday, September 14, 2015

Students struggle to get internship in Karach

Students struggle to get internship in Karachi

Article by Farooq Rajper 2k13/mc/39

Internship means a student or recent graduate who works for a period of time in any organization in order to get experience but what happens to students is its opposite.
Nowadays internship has become so necessary to start a well career especially for media students. That’s why every year in summer vacations hundreds of students apply for internships in their relevant fields to get experience and learn technical skills.
Some do for the preparation of their final thesis work, while some do for experience, and skills because it is considered to get a good job.
But to get an internship in any reputed organization is as hard as getting an executive post.
 As their exams are ended they rush to send CV’s to relevantorganizations to get allocated. Some organizations respond quickly some don’t respond. Another thing which I saw was that in Karachi organizations don’t want to allow interior students because I and my class mates faced this problem. These are some repliesby organizations “We don’t allow Sindh university students in our channel, we don’t have space to hire internees. We don’t allow any internee in our organization, we have already selected”.
These are the barriers for the talented students to go forward in the practical field, while those who are selected should have the complete basic information about the job before joining the field. Because it would save the time of both the internee and organization, students should show their potential and guts to the organization that they are competent to learn new skills.
It is of extreme importance to be punctual and active during the internship because if one is not sincere with his job can’t learn.
It’s bizarre or may be interesting that if you need an internship you are required to have strong references yeah even for unpaid internship and it has become a trend in our society and has spread in the society like a virus.
Because of it every student can’t get internship that’s why many students are left behind and when these same students are graduated and apply for jobs in these organizations they require experience, and again reference, so here the question arises that where from these things can be acquired, what these deprived students would do that’s why every year a large number of graduates are unemployed and those who have strong references get jobs.
In Sindh University there are 58 departments, and from these IT department, commerce, business administration, and some social science departments need internships and they can’t get.Students of interior Sindh face more problems because in interior Sindh there aren’t any organizations. Almost all industries/organizations are in Karachi, and these organizations are not allowing interior Sindh students for internship.

The fact is that these organizations are not supporting new talent which will cause dreadful results in future. To counter this problem organizations should make some space for the internees every year and should give internship to efficient students. Or universities should collaborate with reputable organizations to allocate their students in organizations for internships.

Mostly government university students face these problems because mostly all internships are allocated to private university students, because private universities are in collaboration with relevant organizations. Now internships should be divided to all universities so that every student can get this golden chance to enter in professional career. 

Illustrations are used only for academic purpose

Saturday, September 12, 2015

Mustafa Solangi Profile

I do not think this is edited. There is no name of author in the piece, Proper noun are not capitalized.
I am not here to put search and put the names of authors and capitalize the proper noun. These mistakes are done by both author and editor.  

It is a famous proverb that knowledge is entrusted to you for the service of others. And really there are people in our society who have done some extraordinary work for society. There are many multi-dimensional people in Sindh like Anwer peerzado, Badar Abro, Dr. Mohbbat buriro and many more. Among them Ghulam Mustafa solangi is one who has worked endlessly in literature, production, and direction and has been writing on different aspects of life. Ghulam 
Mustafa solangi is basically from shikarpur. He got his early education from there and then he went to larkana to study “Islamic education”. In 2004 he did master in International Relations from Quaid-e-Azam University Karachi. Now he is doing his Ph.D. in Federal Urdu University on creative and critical analysis on monthly children’s magazine.

He is known as the king of documentaries having more than 150 documentaries to his credit. He got awards on documentries which include “Hik aangur wara marhun (2009), sahib mahal (2009), Marjaani Jazira (2011), Faiz Mahal (2010)”. In 2009 he got best documentary director award for “Sahiba Mahal, he recently completed his work on history of Sindhi films “Sindhi Film Sansaar”. 



“Hik Aangur Wara Marhun” is one of his documentaries which depicts the life of villagers who have only one finger in their foot and hand. He conducted an extensive research on them. He tried to ascertain as to what were the reasons for this tragedy and how they are struggling in society, how they are facing countless hardships. And tried to urge the government to help them. 

He write in various national newspapers and magazine on social issues, and researched articles/columns are published weekly.

He is author of more than 22 books on English language and grammar his books are taught in various academies which are Applied Grammar, Sindhica Basic, sindhica standard English. His works are not limited to only single field. As well as on many aspects of life. His efforts for children’s literature are also significant. He has written about one thousand short stories for children which have been published in various magazines and booklets. His books on children literature are “Gaendar khambh, Siyano shagrid, Aqalmand Qazi”

He had worked in radio Pakistan in Karachi and Khairpur as a program producer from 2003 to 2005 and did programs “Sohni Dharti, Adabi Sangat,
parkh, Urdu Adabi sangat”. He is doing work in production department at PTV from 2005 and serving some innovative work.

He has been awarded by various organizations for his achievements in various fields such as swelfare association award, Sindhi Adabi Sangat
seeta road award on Kheer Thar documentry, BIlawal Historical Institute award, Brahiwi Academy award for making documentaries on Sindh and mahewaar Rekhaoon award.

 As mentioned in the very beginning that knowledge is entrusted to you only to benefit others, Ghulam Mustafa
solangi has diligently lived up to this proverb. The way he is marching ahead, we can hope that he will come up with lots of work good in quality and enough in quantity.

Tuesday, September 1, 2015

Padidan-A historical Aspect Revised

 Revised 
Padidan-A city of Peace and Harmony
Farooq Rajper -feature

Padidan doesn’t have vast history but still it has many things to offer. Which are its historical Railway Station which was built 120 years ago by East India Company to flourish their business throughout the region. An Airport which was built for emergency landings and a Meteorological department which is constructed besides Airport for weather news, Old buildings which were built by Hindus in Mugal eraand a rest house which is now in bad condition. British and Hindus made these but after them no one has even bothered to preserve them.

Bheru Mal Chand Aadwani wrote in detail that how Padidan was established. He wrote that in the end of eighteenth century Deewan Naraendas was a landlord of Hingorja in the period of Talpurs. Deewan idan mal was married to Hingorani’s daughter, Deewan Naraendas had a dispute over property with his brothers, so they decided to leave and live in a place where there would be no property disputes and live in peace and harmony. 
Idan Mal agreed with him and for his pleasure in district NaushehroFeroze 17 km east dwelled in a land free of disputes, fight, and enemies.
Deewan Idan Mal with the support of Wadero Fateh Ali Khan Rajper settled a village and called his many relatives to settle here.
So that’s why that land was called “Pat Idan” before and now Padidan after Deewan Idan Mal’s name which means ‘land of Idan’As written in the book ‘Padidan in the Reflection of History’.

When in 1843 Charles Napier of East India Companybrought many social, political and economic changes in the region. As written in book “Padidan in the reflection of history by Zahid Soomro” population of Padidan was 485, of different ethnicities in total.
In the period of British Padidan developed in every aspect and become a town. British brought irrigational changes and built barrages so that water could reach in every part and farmers could cultivate their land because irrigation was the only source of income.

There is a century old rest house built by British in 1902 which has a sprawling garden, many trees overshadows the front entrance far from the town’s busting life. This is a small but an airy rest house. It is part of the series of rest houses built by the Irrigation Department in the late 19th and early 20th century.

In November 1896 railway line was started, with the establishment of railway station citizens of Padidan and nearby towns facilitated to travel anywhere easily. Because at that time there weren’t any good roads to travel. And peoples do travel by Camel, Horse and Bull carts. So this was a revolutionary change in a small town.

It was all the better when in 1930 Padidan was given the status of ‘Railway Junction’. Because of this, public not only got the advantage of low fares but safe journey too. As time passed a new city was built besides railway station. Which was named as Padidan Station.

Before partition Hindus and Muslims were living in peace and harmony but after partition many Hindus migrated and there are old houses of Hindus situated in old Padidan, which were built in early era of Talpurs. There lived other ethnicities too which include Sikhs, Christians and Oads.

Padidan is free from tribal feuds which are common in northern Sindh, and is a land of Peace, Harmony and Tranquility. It has good literacy rate which can be seen from its schools, academies and colleges. And every year a large number of students go abroad and other cities like Jamshoro, Karachi and Islamabad for further studies.

The only thing which people of Padidan want is preserving these sites.

This practial work was carried under supervision of Sir Sohail Sangi
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u fail to find out any peculiarity. There must be, there should be.... some incident, events etc.

 Referred back. 
 pix is also required
Padidan-A historical Aspect
Farooq-feature-Padidan a historical aspect

One biggest problem for me is that where from I should start? Because unfortunately with the passage of time historians have neglected it in every era of time. ( if its so then why u are writing it with this headline:a historical aspect"
Padidan don’t have vast history but still it have many things to offer. Which are its historical Railway Station (why historical? state reason or incident event related to it.,) Airport, Old buildings (name those buildings)and a rest house which are now in bad condition. British and Hindus made these but after them no one has even bothered to preserve these.
Bheru Mal Chand Aadwani wrote in detail that how Padidan was established.He wrote that in the end of eighteenth century Deewan Naraendas was a landlord of Hingorja in the period of Talpurs. Deewan idan mal was married to Hingorani’s daughter, Deewan Naraendas had a dispute over property with his brothers, so they decided to leave and live in a place where there would be no property disputes and live in peace and harmony. 
Idan Mal agreed with him and for his pleasure in district NaushehroFeroze 17 km east dwelled in a land free of disputes, fight, and enemies.
Deewan Idan Mal with the support of Wadero Fateh Ali Khan Rajper settled a village and called his many relatives to settle here.
So that’s why that land was called “Pat Idan” before and now Padian after Deewan Idan Mal’s name whaich means “land of Idan”. Reference?
When in 1843 British Empire ( it was not British Empire, Napier was employee of East India Company and British Empire rule came in India after 1858 independence war or Balwa)defeated Talpurs,) then British Empire bring many social, political and economic changes in the region. As written in book “Padidan in the reflection of history by Zahid Soomro” population of Padidan was 485, of different ethnicity in total.
In the period of British Empire Padidan developed in every aspect and become a town. British brought irrigational changes and built barrages so that water could reach in every part so that farmers could cultivate their land because irrigation was the only source of income.
There is century old rest house built by British Empire in 1902 which has a sprawling garden, many trees overshadows the front entrance far from the town’s busting life. This is small but airy rest house. It is part of the series of rest houses built by the Irrigation Department in the late 19th and early 20th century. It is one of the many things Padidan has to offer. (why?)
In 15-11-1896 railway line was started.with the establishment of railway station citizens of Padidan and nearby towns facilitated to travel anywhere easily. Because at that time there weren’t any good roads to travel. And peoples do travel by Camel. Horse and Bull carts. So this was a revolutionary change in a small town.
It was all the better when in 1930 Padidan was given the status of ‘Railway Junction’. Because of this, public not only got the advantage of low fares but safe journey. As time passes a new city was built besides railway station. Which was named as Padidan Station.
Before partition Hindus and Muslims were living in peace and harmony but after partition many Hindus migrated and there are old houses of Hindus situated in old Padidan, which were built in early era of Talpurs. There lived other ethnicities too which include Sikhs, Christians and Oodds.
Padidan is free from tribal feuds which are common in northern Sindh, and is a land of Peace, Harmony and Tranquility. It has good literacy rate which can be seen from its schools, academies and colleges. And every year a large number of students go abroad and other cities like Jamshoro. Karachi. And Islamabad for further studies.

They only thing which people of Padidan wants is preserving these sites.