Revised
The only thing which people of Padidan want is preserving these sites.
This practial work was carried under supervision of Sir Sohail Sangi
u fail to find out any peculiarity. There must be, there should be.... some incident, events etc.
Referred back.
pix is also required
Padidan-A historical Aspect
Padidan-A city of Peace and Harmony
Farooq Rajper -feature
Padidan doesn’t have vast history but still it has many
things to offer. Which are its historical Railway Station which was built 120
years ago by East India Company to flourish their business throughout the
region. An Airport which was built for emergency landings and a Meteorological
department which is constructed besides Airport for weather news, Old buildings
which were built by Hindus in Mugal eraand a rest house which is now in bad
condition. British and Hindus made these but after them no one has even
bothered to preserve them.
Bheru Mal Chand Aadwani wrote in
detail that how Padidan was established. He wrote that in the end of eighteenth
century Deewan Naraendas was a landlord of Hingorja in the
period of Talpurs. Deewan idan mal was married to Hingorani’s daughter,
Deewan Naraendas had a dispute over property with his brothers, so they decided
to leave and live in a place where there would be no property disputes and live
in peace and harmony.
Idan Mal agreed with him and for his
pleasure in district NaushehroFeroze 17 km east dwelled in a land free of
disputes, fight, and enemies.
Deewan Idan Mal with the support of
Wadero Fateh Ali Khan Rajper settled a village and called his many relatives to
settle here.
So that’s why that land was called
“Pat Idan” before and now Padidan after Deewan Idan Mal’s name which means ‘land
of Idan’As written in the book ‘Padidan in the Reflection of History’.
When in 1843 Charles Napier of East
India Companybrought many social, political and economic changes in the region.
As written in book “Padidan in the reflection of history by Zahid Soomro”
population of Padidan was 485, of different ethnicities in total.
In the period of British Padidan
developed in every aspect and become a town. British brought irrigational
changes and built barrages so that water could reach in every part and farmers
could cultivate their land because irrigation was the only source of income.
There is a century old rest house
built by British in 1902 which has a sprawling garden, many trees overshadows
the front entrance far from the town’s busting life. This is a small but an
airy rest house. It is part of the series of rest houses built by the
Irrigation Department in the late 19th and early 20th century.
In November 1896 railway line was started,
with the establishment of railway station citizens of Padidan and nearby towns
facilitated to travel anywhere easily. Because at that time there weren’t any
good roads to travel. And peoples do travel by Camel, Horse and Bull carts. So
this was a revolutionary change in a small town.
It was all the better when in 1930
Padidan was given the status of ‘Railway Junction’. Because of this, public not
only got the advantage of low fares but safe journey too. As time passed a new
city was built besides railway station. Which was named as Padidan Station.
Before partition Hindus and Muslims
were living in peace and harmony but after partition many Hindus migrated and
there are old houses of Hindus situated in old Padidan, which were built in
early era of Talpurs. There lived other ethnicities too which include Sikhs,
Christians and Oads.
Padidan is free from tribal feuds
which are common in northern Sindh, and is a land of Peace, Harmony and
Tranquility. It has good literacy rate which can be seen from its schools,
academies and colleges. And every year a large number of students go abroad and
other cities like Jamshoro, Karachi and Islamabad for further studies.
The only thing which people of Padidan want is preserving these sites.
This practial work was carried under supervision of Sir Sohail Sangi
-----------------------------------------------------------------------------------
-----------------------------------------------------------------------------u fail to find out any peculiarity. There must be, there should be.... some incident, events etc.
Referred back.
pix is also required
Padidan-A historical Aspect
Farooq-feature-Padidan
a historical aspect
One biggest problem for me is that where from I should start? Because unfortunately with the passage of time historians have neglected it in every era of time. ( if its so then why u are writing it with this headline:
Padidan
don’t have vast history but still it have many things to offer. Which are its
historical Railway Station (why historical? state reason or incident event related to it.,) Airport, Old buildings (name those buildings)and a rest house which are
now in bad condition. British and Hindus made these but after them no one has
even bothered to preserve these.
Bheru Mal
Chand Aadwani wrote in detail that how Padidan was established.He wrote that in
the end of eighteenth century Deewan Naraendas was a landlord of Hingorja in
the period of Talpurs. Deewan idan mal was married to Hingorani’s daughter,
Deewan Naraendas had a dispute over property with his brothers, so they decided
to leave and live in a place where there would be no property disputes and live
in peace and harmony.
Idan Mal
agreed with him and for his pleasure in district NaushehroFeroze 17 km east
dwelled in a land free of disputes, fight, and enemies.
Deewan Idan
Mal with the support of Wadero Fateh Ali Khan Rajper settled a village and
called his many relatives to settle here.
So that’s
why that land was called “Pat Idan” before and now Padian after Deewan Idan
Mal’s name whaich means “land of Idan”. Reference?
When in 1843
British Empire ( it was not British Empire, Napier was employee of East India Company and British Empire rule came in India after 1858 independence war or Balwa)defeated Talpurs,) then British Empire bring many social,
political and economic changes in the region. As written in book “Padidan in
the reflection of history by Zahid Soomro” population of Padidan was 485, of
different ethnicity in total.
In the
period of British Empire Padidan developed in every aspect and become a town.
British brought irrigational changes and built barrages so that water could
reach in every part so that farmers could cultivate their land because
irrigation was the only source of income.
There is
century old rest house built by British Empire in 1902 which has a sprawling
garden, many trees overshadows the front entrance far from the town’s busting
life. This is small but airy rest house. It is part of the series of rest
houses built by the Irrigation Department in the late 19th and early 20th
century. It is one of the many things Padidan has to offer. (why?)
In 15-11-1896
railway line was started.with the establishment of railway station citizens of
Padidan and nearby towns facilitated to travel anywhere easily. Because at that
time there weren’t any good roads to travel. And peoples do travel by Camel.
Horse and Bull carts. So this was a revolutionary change in a small town.
It was all
the better when in 1930 Padidan was given the status of ‘Railway Junction’.
Because of this, public not only got the advantage of low fares but safe
journey. As time passes a new city was built besides railway station. Which was
named as Padidan Station.
Before
partition Hindus and Muslims were living in peace and harmony but after partition
many Hindus migrated and there are old houses of Hindus situated in old
Padidan, which were built in early era of Talpurs. There lived other
ethnicities too which include Sikhs, Christians and Oodds.
Padidan is
free from tribal feuds which are common in northern Sindh, and is a land of
Peace, Harmony and Tranquility. It has good literacy rate which can be seen
from its schools, academies and colleges. And every year a large number of
students go abroad and other cities like Jamshoro. Karachi. And Islamabad for
further studies.
They only
thing which people of Padidan wants is preserving these sites.
Bheru Mal Chand Aadwani wrote in detail that how Padidan was established.He wrote that in the end of eighteenth century Deewan Naraendas was a landlord of Hingorja in the period of Talpurs. Deewan idan mal was married to Hingorani’s daughter, Deewan Naraendas had a dispute over property with his brothers, so they decided to leave and live in a place where there would be no property disputes and live in peace and harmony.
ReplyDeleteIdan Mal agreed with him and for his pleasure in district NaushehroFeroze 17 km east dwelled in a land free of disputes, fight, and enemies.
Deewan Idan Mal with the support of Wadero Fateh Ali Khan Rajper settled a village and called his many relatives to settle here.
So that’s why that land was called “Pat Idan” before and now Padian after Deewan Idan Mal’s name whaich means “land of Idan”. Reference?
http://www.dalsabzi.com/Books/Sindhi_surnames/Chapter%203.htm#BHAMBHANI
Bhambhani’s are from Pad-Eedan. Their ancestors hailed from Hassan-Abdal near Rawalpindi. Due to some misunderstanding between Hindus and Muslims, they, along with Ambwani, Keswani and Mulchandanis migrated to Multan. After some time they moved to Rohiri and finally settled at Kherpur.
Growth of Pad-Eedan (Idan): - During the Mirs reign, ancestor of Bhambhani Diwan Naraindas, a zamindar of Hingorjan, married daughter of Diwan Idanmal Hingorani. It is said that a property dispute took place amongst Diwan Naraindas and his brothers and to get away from it he convinced his father in-law to shift with him to some other place so that he would not see their faces again.
Diwan Idanmal was an influential man and to please his son-in-law he, along with Diwan Naraindas moved to district Navsheri Firoz. There, one and half miles away from village Chehi, he selected a site to settle at. Vadero (Chief - Mukhi) Fateh Khan was the head of village Chehi. He was Rajpar by caste and a powerful and influential zamindar.
Vadero Fateh Khan had over one lac Rajpars (caste) under him. He was known for his generosity and good heart. If a person sought asylum or his protection, Vadero would protect him with his life. Diwan Idanmal, under his protection, built his village and invited other Hindus to settle and built houses for them. The village came to be called Pad-Eedan or Idan (Idanmal). Pad, meaning isolated.
Diwan Bherumal M. Advani writes in his volume that between the years 1915 to 1918, when he was an Excise Inspector at Navsheri division, he had an opportunity to visit Pad-Eedan. The Vadero then was the grandson of Fateh Khan also named Fateh Khan. He, like his grandfather, lived with Hindus in harmony, following the footsteps of his grandfather.
Diwan Idanmal not only built houses and gardens but cultivated the land as well. After settling his son-in-law Diwan Naraindas at Pad-Eedan, he returned to Hingorjan.
It is believed that in those days a canal passed through Pad Eadan. A few years prior to 1946, while excavating the ground, numerous Wells were found.
In around 1946, zamindars did not have to dig deep to find water. Around eight to nine wells were found in the area around Pad Eedan.
THE ONLY THING PEOPLE OF PADIDAN WANT IS ATLEAST
ReplyDeleteA RAILWAY JUNCTION
CAA AIRPORT, SMOOTH ROADS, INFRASTRUCTURE
COLLEGES, UNIVERSITIES, HOPITAL
AND A TALUKA/ TEHSIL
WHICH HAS LONG BEEN NEGLECTED FOR LAST 32 YEARS